CHAPTER 12
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In his
1926 subscribers' edition of Seven Pillars of Wisdom,
Lawrence placed dates in page headings rather than the body
of the text. Using the linked page numbers in this table you
can see exactly where he placed each date.
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| Page heading |
date |
page |
| Hejaz slaves |
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| Palm-gardens |
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| Sherif Feisul |
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Before
we awoke, a meal of bread and dates had been prepared for us by the
people of the house. The dates were new, meltingly sweet and good, like
none I had ever tasted. The owner of the property, a Harbi, was, with
his neighbours, away serving Feisal; and his women and children were
tenting in the hills with the camels. At the most, the tribal Arabs of
Wadi Safra lived in their villages five months a year. For the other
seasons the gardens were entrusted to slaves, negroes like the grown
lads who brought in the tray to us, and whose thick limbs and plump
shining bodies looked curiously out of place among the birdlike Arabs.
Khallaf told me these blacks were originally from Africa, brought over
as children by their nominal Takruri fathers, and sold during the
pilgrimage, in Mecca. When grown strong they were worth from fifty to
eighty pounds apiece, and were looked after carefully as befitted their
price. Some became house or body servants with their masters; but the
majority were sent out to the palm villages of these feverish valleys of
running water, whose climate was too bad for Arab labour, but where they
flourished and built themselves solid houses, and mated with women
slaves, and did all the manual work of the holding.
They were very numerous
- for instance, there were
thirteen villages of them side by side in this Wadi Safra - so they
formed a society of their own, and lived much at their pleasure. Their
work was hard, but the supervision loose, and escape easy. Their legal
status was bad, for they had no appeal to tribal justice, or even to the Sherif's courts; but public opinion and self-interest deprecated any
cruelty towards them, and the tenet of the faith that to enlarge a slave
is a good deed, meant in practice that nearly all gained freedom in the
end. They made pocket-money during their service, if they were
ingenious. Those I saw had property, and declared themselves contented.
They grew melons, marrows, cucumber, grapes and tobacco for their own
account, in addition to the dates, whose surplus was sent across to the
Sudan by sailing dhow, and there exchanged for corn, clothing and the
luxuries of Africa or Europe.
After the midday heat was passed we mounted again,
and rode up the clear, slow rivulet till it was hidden within the
palm-gardens, behind their low boundary walls of sun-dried clay. In and
out between the tree roots
were dug little canals a foot or two deep, so contrived that the stream
might be let into them from the stone channel and each tree watered in
its turn. The head of water was owned by the community, and shared out
among the landowners for so many minutes or hours daily or weekly
according to the traditional use. The water was a little brackish, as
was needful for the best palms; but it was sweet enough in the wells of
private water in the groves. These wells were very frequent, and found
water three or four feet below the surface.
Our way took us through the central village and its
market street. There was little in the shops; and all the place felt
decayed. A generation ago Wasta was populous (they said of a thousand
houses); but one day there rolled a huge wall of water down Wadi Safra,
the embankments of many palm-garden were breached, and the palm trees
swept away. Some of the islands on which houses had stood for centuries
were submerged, and the mud houses melted back again into mud, killing
or drowning the unfortunate slaves within. The men could have been
replaced, and the trees, had the soil remained; but the gardens had been
built up of earth carefully won from the normal freshets by years of
labour, and this wave of water - eight feet deep, running in a race for
three days - reduced the plots in its track to their primordial banks of
stones.
A little above Wasta we came to Kharma, a tiny
settlement with rich palm-groves, where a tributary ran in from the
north. Beyond Kharma the valley widened somewhat, to an average of
perhaps four hundred yards, with a bed of fine shingle and sand, laid
very smooth by the winter rains. The walls were of bare red and black
rock, whose edges and ridges were sharp as knife blades, and reflected
the sun like metal. They made the freshness of the trees and grass seem
luxurious We now saw parties of Feisal's soldiers, and grazing herds of
their saddle camels. Before we reached Hamra every nook in the rocks or
clump of trees was a bivouac. They cried cheery greetings to Tafas, who
came to life again, waving back and calling to them, while he pressed on
quickly to end his duty towards me.
Hamra opened on our left. It seemed a village of
about one hundred houses, buried in gardens among mounds of earth some
twenty feet in height. We forded a little stream, and went up a walled
path between trees to the top of one of these mounds, where we made our
camels kneel by the yard-gate of a long, low house. Tafas said something
to a slave who stood
there with silver-hilted sword in hand. He led me to an inner court, on
whose further side, framed between the uprights of a black doorway,
stood a white figure waiting tensely for me. I felt at first glance that
this was the man I had come to Arabia to seek - the leader who would
bring the Arab Revolt to full glory. Feisal looked very tall and
pillar-like, very slender, in his long white silk robes and his brown
head-cloth bound with a brilliant scarlet and gold cord. His eyelids
were dropped; and his black beard and colourless face were like a mask
against the strange, still watchfulness of his body. His hands were
crossed in front of him on his dagger.
I greeted him. He made way for me into the room,
and sat down on his carpet near the door. As my eyes grew accustomed to
the shade, they saw that the little room held many silent figures,
looking at me or at Feisal steadily. He remained staring down at his
hands, which were twisting slowly about his dagger. At last he inquired
softly how I had found the journey. I spoke of the heat, and he asked
how long from Rabegh, commenting that I had ridden fast for the season.
'And do you like our place here in Wadi Safra?'
'Well; but it is far from Damascus.'
The word had fallen like a sword in their midst.
There was a quiver. Then everybody present stiffened where he sat, and
held his breath for a silent minute. Some, perhaps, were dreaming of far
off success: others may have thought it a reflection on their late
defeat. Feisal at length lifted his eyes, smiling at me, and said,
'Praise be to God, there are Turks nearer us than that'. We all smiled
with him; and I rose and excused myself for the moment.